By Gregor Sebba
This booklet bargains a brand new kind of operating software for Cartesian stories. It provides the literature of the final a hundred and sixty years in alphabetical order (Part Two), mixed with a scientific analytical survey (Part One) and an in depth topical index to the full (Part Three). This association makes it attainable to show bibliogra phy from a repository of references right into a workshop of analysis. The approach atic survey of half One and the topical index of half 3, jointly, supply a mise au element of Descartes stories over their complete historic and topical diversity. the consequences have usually been spectacular and illuminating to the writer, and if his adventure is any consultant, the reader, too, will start to ask yourself approximately sure doubtless well-settled issues, or wonder on the Protean shapes which our elusive thinker assumes while powerful commentators strength him to bare his precise nature. a piece which has been within the making for fifteen years needs to exhibit the lines of growth in scope, and adjustments in overview. Bibliographia cartesiana amends my Descartes bankruptcy in A severe Bibliography of French Literature, v. three, 1961 (see no. I9a), and supersedes an past model of elements One and , released in 1959 lower than the most name Descartes and his Philosophy, v. 1 (set: no. I8a). half I (Introduction to Descartes experiences) divides the sector into 11 vast parts.
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Extra resources for Bibliographia Cartesiana: A Critical Guide to the Descartes Literature 1800–1960 (International Archives of the History of Ideas Archives internationales d'histoire des idées)
Lyon, Pelagaud, 1844. ) 22 II5 FOREST, LOUIS: Le camet d'un veilleur de jour. On peut prevoir l'avenir - comment! ou la Descartomancie. Payot, 1918, 255 p. , in the spirit of "un Descartes cree par Ie peuple fran~ais, imagine par lui, sorti de sa modle" (15), "du M. de la Palisse de la chanson, du Descartes du pauvre" (16). What Friedrich (no. 543) calls "Vulgarkartesianismus," and by no means confined to France. " PMLA 59: 1944, 446-455. Documented account of the personal relationship between D.
3. Pour la morale cartesienne. 4. Platon et Saint-Augustin: emprunts formels. 5. Premiere redaction des Meditations (contacts avec les Oratoriens comme theologiens). 6. Rupture avec la theologie (La religion revelee absorbee par la religion naturelle). Vol. 2: Le systeme. I. La morale provisiore. 2. Solution par l'histoire. 3. Exposition dogmatique. Influential posthumous work. Vol. I assembles Espinas' vehemently discussed 190607 articles which represent D. 's formative years sees Platonist and Augustinian influences, received through the Oratoire, as decisive.
In his: Idees; introduction ala philosophie. Hartmann, 1932, 109-99. Reprinted 1947. "J'ai dit souvent que ce qui nous manque pour comprendre Descartes, c'est l'intelligence" (no). Alain fills this gap with t;clat, placing himself, like Descartes, "en dehors de toute discussion, de to ute critique" (G. Milhaud's review, 79-80). Contains his "Etude sur Descartes" (1927) and "Sur Ie Traite des passions" (1928). "Ce petit livre si dense, d'une densite un peu affectee, si original, si riche en suggestions profitables" (A.